Wednesday, August 27, 2025

Expanding a Logboat While the Tree is Still Growing

 An intriguing experiment is under way to investigate how Russians in the 19th century (and probably earlier) took steps to expand logboats while the tree was still growing. The project involves Jaan Keerdo, who wrote a Masters thesis on Estonian logboat building, Aivar Kriiska, Professor of Archaeology at the University of Tartu (Estonia), Irina Khrustaleva, a Research Fellow in Archaeology at Tartu, and Aivar Ruukel, a nature guide (https://soomaa.com/), logboat expert, and PhD student at Estonian University of Life Sciences, who showed me the project recently in a state forest near Soomaa National Park in Estonia.

Historical illustrations of an osinovka boat, top and bottom views.
An osinovka, a Russian expanded-extended logboat. (Bogoslavsky.P.A 1859, plate 5) 
https://drive.google.com/file/d/1NWKIEjyq4PLduhANkFzK1JMVuGDDg_vy/view

In an article whose title translates as "On merchant shipbuilding in Russia, river and coastal" (1859), P.A. Bogoslavsky describes the construction of an expanded and extended logboat used for fishing by Pomor people around the Mezen River on the White Sea in Russia. The double-ended boat, called an osinovka, was up to about 5 meters long, 1 meter wide, and 1/2 meter in depth, and had capacity of 320 kg. The boat was propelled by two to four pairs of oars or a spritsail, and steering was done with an oar. An osinovka cost up to 10 rubles and gave 10-15 years of service. 

Built of aspen, construction of the osinovka began while the tree was still growing. Wooden wedges were driven into the trunk of the living tree and pounded a bit deeper every three days. When the opening became too large to be held open by wedges alone, braces were inserted into the split. After five years of "living expansion," the tree was felled, then additional hollowing was performed with axes or carefully tended fire. The carved trunk was filled with water and allowed to soak for a week, then it was emptied, and a low fire was built within the hollow. After the wood had softened from the combined effects of water and heat, the hull was expanded and braced with wooden stretchers.

Bogaslavsky's text says that "several" pine planks, 60-90cm wide and 2.5cm thick, were added as washstrakes, but his illustration shows only two planks, apparently much narrower than described. These were stitched to the logboat base and to up to four spruce frames which were fastened into the hull. The planks were laid flush and caulked with moss. The hull was tarred inside and out, and runners were added to the bottom.

There is no formal term in the boatbuilding lexicon for the expansion method Bogoslavky described, but Aivar Ruukel calls it wedge-cracking or live-tree expansionUsing Bogoslavsky's description as a starting point, Ruukel and his associates began their experiment in May, working with four large aspen trees all within a few dozen meters of each other. The experiment's objectives are to learn more about the technique, and to discover what (if any) benefits it confers to the boat or the boatbuilder. The team is in contact with Mikhail Stolyarov, a Russian boat builder who has firsthand memories of the wedge-cracking method from his childhood in the 1960s. (Stolyarov runs a private boat museum in Vologda Oblast, Russia. See https://bit.ly/belozersk.) 

Photo of man on a ladder against a tree, holding a mallet. Another man steadies the ladder from below, and a third watches.
Aivar Ruukel, on the ladder with a mallet, explaining the experiment.

When I visited the site in August, the cracks were already wide enough so that some of the first set of wedges were being driven flush with the outer surface of the tree, and in some places a second wedge was placed beside the first to continue the expansion. The splits were between 2 and 3 meters long, and a ladder was used to reach them and to drive the wedges with large mallets.

Photo of split in a living aspen tree, with wedges inserted. Top end of aluminum ladder is in the frame.
One of the four aspen trees with wedges inserted to open up the living trunk.

Many questions have already arisen. Will the cracks promote rot or disease in the trunk? How will live expansion affect the strength of the boat? Will it achieve a wider beam in the finished boat than is possible by conventional expansion methods? Will it reduce the amount of labor required for hollowing? How will this expand our knowledge of vernacular boatbuillding in Russia and elsewhere? We look forward to more questions, and hopefully answers, as the experiment continues.

Sources

Most information for this post was provided by Aivar Ruukel, including a translation of Bogaslavsky's article:

Богославский, П. А. О купеческом судостроении в России, речном и прибрежном / Павел Алексеевич Богославский. – Санкт-Петербург : [Изд. Морской Ученый Комитет], 1859. – 10, IV, 188 с..
Available in the original Russian at: https://webirbis.aonb.ru/irbisdoc/kr/2015/06kp083/68/  See pages 50-51.

Sunday, October 20, 2024

Watercraft at Cambridge (UK) Anthropology Museum

Fans for watercraft ethnography would do well to visit Cambridge University's Museum of Archaeology and Anthropology. Artefacts on display from many peoples reflect not only a variety of watercraft types and applications, but also a diversity of the ways in which watercraft are culturally significant to their users.

We'll start out with artefacts from the Canadian Artic before moving on to items from Oceania.

Kayak from Clyde Inlet, Baffin Island, Canada, collected in 1946.

Bow-end view of Baffin Island kayak.

Cockpit coaming and internal structure of Baffin Island kayak.

A section of skin pieced into the deck of the Baffin Island kayak. 

Kayak model and hunter from the Canadian Arctic, made from walrus ivory. The kayak is equipped with harpoons, spears and a sealskin float all fastened to the deck.

Walrus tusk collected in the Canadian Arctic in 1927, decorated with a scene of umiaks hunting whales, made for sale to Europeans.

Moving on to items from the Pacific world:

Dugout canoe collected in 1914 from the Utakwa River in West Papua (Irian Jaya) New Guinea.

Carved detail on New Guinea dugout canoe.

Beautifully carved canoe prow in the shape of a crocodile's head, collected in 1927 on the Sepik River, Papua New Guinea. Crocodiles are prominent not only in the river, but also in local myths and spiritual beliefs.

Decorated canoe paddles from the Sepik river.

Canoe "wave cutter" from Milne Bay Province, Papua New Guinea. These decorative, symbolic devices are fitted to the bow of ocean-going canoes used in the kula ring of ritual trade between islands in New Guinea's Massim region. (See B. Malinowski's classic Argonauts of the Western Pacific, 1922.) Made in 2009.

Canoe carving in ebony and mother-of-pearl by Isaac Sulawai of Papua, New Guinea, made 2008-2009. According to the display card, the canoe's occupants are at sea but they are not paddling, leaving the canoe (and themselves) at risk of capsize -- a metaphor for PNG's lack of effective political leadership.

A late 19th or early 20th C "headhunting canoe" from New Georgia, Solomon Islands. The display card is ambiguous whether this is a reduced-size model or a full-size copy. In the latter case it would be a very small canoe, limited to a crew of perhaps two.

The prow of the Solomon Islands canoe, decorated with shells and mother-of-pearl.

Lashed-lug construction of the Solomon Islands canoe.

Toward the ends of the Solomon Islands canoe, the strakes are lashed directly to each other via the lugs that are left standing as the planks are carved.

Stern of the Solomon Islands canoe.


Bowls in the form of canoes, used to serve taro during feasts in the Solomon Islands, collected 1904. Carved dolphins and heads of frigate birds appear on both. Contrasting decoration of nautilus and conus shell. 

Detail of the "figureheads" on the lower of the two taro bowls from the Solomon Islands.

War canoe figurehead representing a crocodile, from the Kenyah people of Borneo, late 19th C. The eyes are Chinese porcelain teacups. The teeth are boars' tusks and sheet metal. 

Model of a Maori war canoe from New Zealand, 19th C. Real ones were up to 40m long -- too big to be collected by a museum -- so Maori craftsmen built models for ethnographers to collect.

Detail of gunwale carving on the Maori canoe model.

Bow carving on the Maori canoe model.

Figure at the base of the sternpost on the Maori canoe model.

Stern of the Maori canoe model.

Side-to-bottom stitching, carved thwart, and carved gunwale (amidships) on the Maori canoe model.

Maori Canoe bailer collected in Aotearoa, New Zealand, by Capt. Cook, 1768-1780. The eyes are of haliotis shell. A split has been repaired with flax thread.

Left: paddle from Solomon Islands, 1900, decorated both sides with a man in a canoe, frigate birds, and a man holding a pistol.
Middle: Maori paddle-club with shell inlay, New Zealand, collected by Capt. Cook.
Right: sternpost of a Maori war canoe (1905), similar to that on the model Maori canoe above. 

Wooden dish in the form of a double-hull canoe, used by a Fijian priest to hold scented oil.. From Rewa, Levu River, Fiji, collected ~1875.

Although the exhibits are somewhat old-fashioned in their presentation, and the Museum of Archaeology and Anthropology appears to change most of them but rarely (if ever), it's enlightening nonetheless, and there are items here that are probably no longer in indigenous use. Museum entry is free.

Friday, October 11, 2024

Canoes as Agents of Migration in Guyana

(Click image to watch video on YouTube)

I gave this presentation on the theme of migration on 
25 September, 2024, as part of the observances of Amerindian Heritage Month in Guyana. The webinar was sponsored jointly by the University of Guyana's Amerindian Research Unit and the International Centre for Migration and Diaspora Studies.

The basic argument is that dugout canoes were instrumental not only in the movement of the first people into Guyana, but also to their ability to settle and thrive there, and that canoes remained central to migrations throughout prehistory and the historic period. 

In addition to the video, I am also providing the presentation as a PDF of the slide deck, which you can download or read in your browser's PDF extension. If you don't see the text after downloading, click the "Review Comments" button in the upper right corner.

Watch the video on YouTube

Read or download the PDF