Logboats are probably the best-known Amerindian watercraft in Guyana, but another boat type in common use – at least into the first half of the 20th century – is the bark canoe. Although terminology differs among various writers, the term “woodskin” is commonly applied to all Guyanese bark canoes.
|Akawai open-ended woodskin on the Mazaruni River (Roth, W., 1924:plate 177) Click any image to enlarge.|
The most common type of woodskin appears to have been the one with open ends, which was used by many of Guyana’s Amerindian peoples, both near the coast and in the inland “hinterlands”. This was usually made from the bark of the purpleheart tree (Copaifera pubiflora). Several aspects of its construction are unusual, if not unique.
The tree is felled with the bark still attached. Cuts the desired length of the canoe are then made along both sides of the trunk, then these lineal cuts are connected by circumferential cuts at both ends around the top and sides of the trunk and the bark is pried off with wood wedges. There is thus no need to roll the trunk to get at the surface that rests on the ground. Once it is off the trunk, the bark is propped open with sticks between the opposite edges to keep it from closing up again.
This is quite different from the method of harvesting birch bark for North American canoes. There, the tree is left standing and is not killed by being barked. A single slit the length of the canoe (or as long a piece as the tree allows) is made along the height of the trunk, and cuts are made around the entire circumference of the trunk at the top and bottom of the slit, so that the bark is removed in a single piece that completely surrounds the trunk, thus maximizing its width. This is possible because birch bark is relatively thin and quite flexible, while the bark of purpleheart is so thick and stiff that a full circumference could not be opened up around a single split to remove it from the trunk without cracking.
|Outer bark removed (right); inner bark folded (left) (Roth, W., 1924:615)|
The purpleheart bark is of two layers – a thick, stiff outer one, and a more flexible inner one. The two are removed together from the trunk, then wedges of the outer layer are cut and removed from both edges 2-3 feet (70-100cm) in from both ends, leaving the inner layer intact. With one man standing amidships, another raises one of the ends so that the flexible inner bark folks in upon itself. Holes are punctured through the four layers of bark and the overlapping sections are stitched together with “bush rope” – presumably thin roots, withies, or possibly natural fibers taken from palm leaves or similar. The other end is treated the same way.
|Fully-outfitted woodskin with inwales, thwarts, spreaders and tightening ropes (Roth, W., 1924:616).|
Details seem to differ from one boat to the next, or possibly according to the practices of different communities or Amerindian peoples, but one common modification is the addition of inwales, which are stitched along the upper edge of the bark amidships, and extend into the raised ends below the top edges, where they help keep the open ends elevated above the waterline. Sometimes sitting thwarts are added, suspended by hangers attached to the inwales. Beams are tied in place to keep the sides apart amidships. Conversely, ropes are used to keep the sides from spreading out too far toward the ends.
Dimensions are typically about 15-16 feet (450-500cm) LOA (although lengths of 25-30 feet/8-9m are reported), 4 feet (125cm) beam, and depth 6-8 inches (15-20cm), with freeboard a mere 3-5 inches (8-12cm).
|Closed-end woodskin. Top: bark cuts. Middle: ends folded up. Bottom: outfitted. (Farabee, W. C., 1918:75)|
An alternative form, used by the inland Wapisiana Arawak people, has pointed, closed ends. The bark is harvested in the same manner, but after it is removed from the trunk, the top corners at both ends are removed, so that the bark is pointed at both ends. The bark is placed open-side down over a low fire to soften it, then it is expanded and sticks are placed between the opposite sides to keep them spread apart, but apparently not as wide as in the open-ended type. The ends are then folded and raised as above, except that the wedge-shaped sections from which the stiff outer bark is removed are longer, almost touching each other from opposite sides on the bottom of the hull. This seems to produce a hull with a rounder bottom and greater freeboard than the open-ended type.
|Woodskin on the Rupununi River (Roth, W., 1924:plate 179)|
Woodskins generally carried one to three people and were used for fishing and general transportation. They drew little water (about 3 inches/8cm), so were useful on shallow and rocky streams, and could be more easily portaged around rapids and falls than heavier logboats. Their low freeboard, however, was a disadvantage because they could afford to take on very little water, the purpleheart bark being so dense that the boat would sink if swamped. Propulsion was with single-bladed paddles, an example of which can be seen clearly in the first photo.
I have found no recent references to woodskin use, but hope to determine whether they are still in use during a planned visit. If you have “on the ground” knowledge, please contact me.
Arnold, B. (2017) Bark-canoes of South America: from Amazonia to Tierra del Fuego (English text without illustrations; French original: Les canoës en écorce d’ Amérique du Sud: de l ’Amazonie à la Terre de Feu). Le Locle: Editions G d’Encre (Le tour du monde en 80 pirogues, fascicule 3).
Brindley, M. D. (1924) ‘THE CANOES of BRITISH GUIANA’, The Mariner’s Mirror. Routledge, 10(2), pp. 124–132. doi: 10.1080/00253359.1924.10655267.
Farabee, W. C. (1918) The Central Arawaks. Philadelphia: University of Pennsylvania Anthropological Publications. Available at: https://www.cambridge.org/core/books/central-arawaks/84081CF333475CE23BA33C43187D17BC.
Roth, W. E. (1924) An introductory study of the arts, crafts, and customs of the Guiana Indians. Washington DC: US Government Printing Office. Available at: https://babel.hathitrust.org/cgi/pt?id=uc1.c006937560&view=2up&seq=4.
Worcester, G. R. G. (1956) ‘Notes on the canoes of British Guiana’, Mariner’s Mirror, 42(3), pp. 249–251.
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